Relent and Sin S’More
Relent is not Repent. Relent is … Oh, OK … yeah. I shouldn’t. Repent is … not that.
Relent and Sin S’More Read More »
Relent is not Repent. Relent is … Oh, OK … yeah. I shouldn’t. Repent is … not that.
Relent and Sin S’More Read More »
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Relationship finds its own level. Generally it looks like we [and others] choose — a boy’s entreatment rejected, an attorney makes partner, 158 million of us vote — but there is a finality to much that we ostensibly do. This is how such absurdities as determinism gain purchase, how authors can talk and be misunderstood
Casting Crowns made me cry. It was the song “Somewhere in the Middle” — sometimes called “Caught in the Middle” on the Internet. I misheard one of the lines too — the phrase is “deepwater faith, in the shallow end.” It was also a little disconcerting to learn that it was written for teenagers. We
This is the second book in the duology, with IRS Agents and Crack Whores. Where the first goes after the Church for its sins, this one asks those outside of faith into the discussion.
Each animal has its glory. The dog his ears, the rabbit her tail, the dolphin their leaps. Elephant trunk Moose antlers Giraffe … duh Walrus tusks Whale tails Wolf howl Bear claw Bird caw + [We’d first say flight of course but see, think, feel they all fly and largely the same — tho the
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
