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I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
It’s legit unseemly. Our being ‘gutted’ and whatnot by the deaths of people we don’t know. Still, there is John Donne and there is continuity and there is in the end … us. Well, there ought to be but we usually skip not to the end — that bell tollling for we. + Also unseemly
Don’t see my sin, Lord. Look at Jesus on the cross, Father … then look at me. Look at Jesus Christ risen, Father … then look at me. Look at Jesus ascended, Father … then look at me. Amen.
A totally unscientific survey — texted my brother-in-law on the other coast — shows [my] fears of the death of the ice cream cone have been at least mildly exaggerated … tho looking, literally, a little topsy-turvy. A’course, I’d not heard anything specific; the reports were only in my head because about nothing from this
When we hear of our twinclinations — the two tendencies within us all, one toward good and one toward ill — most time is spent on the first. Anyway I’ve spent most of my time on that — on being most concerned over time with what’s good and am I being that, and often justifying what doesn’t
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