Recent
Subjective, Objective
The other day I wrote on a wing and a whim … and misremembering. Or as Prufrock put it, quoting Woman — That is not it at all, That is not what I meant, at all. Nearly nothing I recalled happened in that way. Except of course the recalling. And a bit more. Wasn’t
People do the Craziest Things
Adam — did he do what he did for love? Did he say, ‘I will join her; I can’t bear to be without her.’ — is that how it went down? He at after Eve; was it because he’d rather skulk around the earth a sojourner and pilgrim at the mercy of the people in that
Time and Treasure
Saw an episode ages ago of one of the Twilight Zone reboots which, I’m pretty sure, starred Mark Hamill as this weird kid who collected toys. All this kitschy stuff from the ‘50s and grew up collecting them — and thus stayed weird and for the most part apparently lonely for his life entire. Of course
Ensamples
Among the worst things about The Slap is how it has fed self-righteousness in all but the two participants, and they already had it or it wldn’t have happened. But there is Solzhenitsyn, again, with the line between good and evil that cuts through every human heart, and there is Dostoevsky, always, reminding us via
Random
You Da Man
A Good Friday And petulant Pilate as if triumphant — What I have written, I have written! Finally a decision.
The Weighty Beauty of the IBM Selectric III
As Annie Dillard might say, I didn’t write this, I typed it. In fact, I typed it on a black 15″ IBM Selectric III — correction, a Correcting Selectric III, which began production, I am informed, in 1980. It’s the one I learned to type on and, I know now, began to learn to write.
Business Card
Live lean. Altar ends. Mercy burns. Pleasantly surprising. Love to the point of folly. Afflictions eclipsed by glory. Write until your fingers break. Everything worth doing hurts like hell. The individual will be thoroughly misunderstood. Write as if you were dying … — that is, after all, the case. Completely fearless, absurdly happy, and in
Trilemma
Bear no malice nor ill-will to any man living, for either the man is good, or naught: if he be good, and I hate him, then am I naught; if he be naught, either he shall amend, and die good, and go to God; or abide naught, and die naught, and so be lost.