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Can We Tawk?
Comedienne Joan Rivers’ catchphrase was, ‘Can we talk?’ with all that that entails — its rhetorical nature, the Jewish thing, an implication that at least one of the parties will be better off for having done so … Like God. T’other day a priest spoke of ontological remembrance, the immediate and ongoing memory of past-present-future
Hide and See
Something lost, Dallas Willard said once, might yet be very valuable. One’s car keys for instance. He was speaking somewhat in the context of salvation, if I recall … the general point was calling something lost doesn’t mean it’s not wanted — quite the opposite. Yet it remains … until finding its way out or being found
Greater Love Blah Blah Blah
Do we doubt locals thanked them for their service? I’m not equating the two. They were wrong; glad we crushed them. Only noting it’s likely they thought as much about such things as we do, which is to say not much. German citizens who believed their leaders, loved their country, watched their sons get on
Dark Eyed Life
According to @CitizenScreen, doing yeoman’s* work daily on Twitter* relative to the Golden Age of film, today is the birth date of Mabel Normand, Hedy Lamarr, and Dorothy Dandridge — Normand: New York, 1892 Lamarr: Vienna, 1914 Dandridge: Cleveland, 1922 — which makes for coupla at least interesting, if not compelling or fascinating at the
Random
Happy in Our Work
To put the last first … Yes … can’t always get what we want Yes yes … we work as unto the Lord Yes yes yes … sacrifice, live, die, etc. But … what for? How then shall we live and die? + Saito says it’s this. To End All Wars — what Prisoner of
Dance With Who Brung Ya
We’re observing Columbus Day with doughy, deep-fried donuts dusted with powdered sugar. It’s hard to hate old Christopher when M makes zeppole. But we are supposed to hate him, we’re told. We’re told, I say! We’re told he to do so because he was a bad man — he was a very bad man. The
Missing Dinner
The common phrasing phor life today offers one and sundry the common counsel, Live, Laugh, Love. Jesus responds — preempts if you prefer it precise — with semi-characteristic frankness Love Love Love I say semi-characteristic since only half the time is he blunt, while the other half he’s maddeningly opaque — like the dork in high
When We Lie
If mere humans may have things abominable to them, mine is lying. I hate it in nearly all forms: commercial advertising and political propaganda, of course, as well as even when people doing good things feel compelled to pretend they are flawless: that the rotten thing they just did is required by that good thing