Recent
Coyotes and Christians
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
And Did Dostoevsky Say ‘Beauty Will Save’
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
What I Recalled Watching Netflix
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
Seeking the King
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Random
Pray Attention
… am reading Ron Hansen’s Hotly in Pursuit of the Real and so for a moment do you then read with me. The title is from a line of Flannery’s I didn’t know but that is no matter; I didn’t know of Hansen’s book until a week or so ago, nor his A Wild Surge of Guilty
Relent and Sin S’More
Relent is not Repent. Relent is … Oh, OK … yeah. I shouldn’t. Repent is … not that.
What Are The Stories
“What are the stars?” No, not “big balls of gas” — that’s just their form. Just as people aren’t blood and guts so are stars not big balls of gas. What then are the stories? I started with two divergent thoughts — There is only one plot: things are not what they seem. Jim Thompson and With a
Can We Tawk?
Comedienne Joan Rivers’ catchphrase was, ‘Can we talk?’ with all that that entails — its rhetorical nature, the Jewish thing, an implication that at least one of the parties will be better off for having done so … Like God. T’other day a priest spoke of ontological remembrance, the immediate and ongoing memory of past-present-future