I’m a writer in Southern California.
In the past, I’ve written for Entrepreneur Magazine, the Orange County Business Journal, and Christianity Today, among others. Most of my writing now is books, including The Columbo Case Files series and essay collections such as I’m Not Talking to You.
Thanks for reading.
— Paul
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Did not know this until just now but a few weeks ago was World Tuberculosis Day, which honors the date the TB bacterium was discovered in 1882. The CDC says no ‘celebration’ until it is eliminated. The discovery came with its own pandemic, killing 1 in 7. From the safety of 140 years thence, this
Comedienne Joan Rivers’ catchphrase was, ‘Can we talk?’ with all that that entails — its rhetorical nature, the Jewish thing, an implication that at least one of the parties will be better off for having done so … Like God. T’other day a priest spoke of ontological remembrance, the immediate and ongoing memory of past-present-future
Going to start a little experiment. Well, it’s not terribly small, given that it will take nearly a third of a year that’s already one-fourth done. I’m calling the idea Centurion Prayer. I already like the name, so don’t try to change my mind. The idea is 100 days of prayer, and it’s not a
Here’s a way to say it — I pay attention, I notice things, I remember, I make connections; my mind moves fast — and long, on the connections. Draw the well deep, carry far the water. [The semi-colon technically ‘replaces’ the period but artfully between the two a difference wd be how a semi-colon can
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