Relent is not Repent.
Relent is … Oh, OK … yeah. I shouldn’t.
Repent is … not that.

Relent is not Repent.
Relent is … Oh, OK … yeah. I shouldn’t.
Repent is … not that.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Chapter Nine of Peace Like a River — the best novel of the first quarter century of the millennia and yes, I know there are 3 to 4 years left of that range, depending on one’s counting to 100 — is when the Land family hears they now own an Airstream trailer, courtesy of the
Hadda dream that Zadie Smith asked me to babysit two kittens. She and her husband, an older Jewish man, had somewhere to go. He was involved in classical music of some kind, possibly a conductor or composer; seemed like a nice guy. One cat was incontinent, one only inconvenient … Zadie and her mensch were
Church folk and artists haven’t always been friends. Ha. Get it? Because it seems they’ve almost never been friends, though that’s not true, and shouldn’t be, but just how much it shouldn’t be isn’t clear. It’s as someone said about once about a poet: Dylan Thomas wrote six great poems, but no one knows which
When we hear of our twinclinations — the two tendencies within us all, one toward good and one toward ill — most time is spent on the first. Anyway I’ve spent most of my time on that — on being most concerned over time with what’s good and am I being that, and often justifying what doesn’t
And away he went, to drink the value of his cross … I have been listening to Fyodor Dostoevski’s The Idiot on the iPhone, from Audible.com. It’s incredible. I just know I’ll have to read it as soon as I’m done with the audio. [I do irk myself somewhat on having become such a fan
(A Eucatastrophe) * Love the words, my friends. Pay attention to the words, I say. Christians don’t die One reason we know this is Jesus said it. In John’s account he told Michael: “You shall never taste or see death” (Indeed, as the Psalmist says, “taste and see that the Lord is good.”) Another reason
The physician must be able to tell the antecedents, know the present, and foretell the future — must mediate these things, and have two special objects in view with regard to disease, namely, to do good or to do no harm. The art consists in three things — the disease, the patient, and the physician. The physician
You’re in this boat. I’m going to say the boat is our life in Christ, though over time the boat image, the water metaphor, has done yeoman’s work for pastors immemorial — it’s our body, our life, our church, our baptism, our faith, our death. You get the idea. Now imagine you’re the first guy