Relent is not Repent.
Relent is … Oh, OK … yeah. I shouldn’t.
Repent is … not that.

Relent is not Repent.
Relent is … Oh, OK … yeah. I shouldn’t.
Repent is … not that.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Then a student came up to Him and said, “Teacher, what must I do to get an A?” And the Teacher said, “Now you want to know? Now you care — and you think I can help? Look, to get an ‘A’ just do the things that get an A: think critically, run the spell-check, yes, you need
Two dynamics characterize the practice of contemplation: deepening concentration and expanding awareness. These two are one. They give birth to twins: inner solitude and loving solidarity with all. Martin Laird, A Sunlight Absence This post started a little rando, but its contents aren’t … heh — especially where its contents aren’t mine. Elsewhere — possibly
Among the worst things about The Slap is how it has fed self-righteousness in all but the two participants, and they already had it or it wldn’t have happened. But there is Solzhenitsyn, again, with the line between good and evil that cuts through every human heart, and there is Dostoevsky, always, reminding us via
Premise: If a story, then a storyteller. Premise: A story. Conclusion: A storyteller.
Bear no malice nor ill-will to any man living, for either the man is good, or naught: if he be good, and I hate him, then am I naught; if he be naught, either he shall amend, and die good, and go to God; or abide naught, and die naught, and so be lost.
Live lean. Altar ends. Mercy burns. Pleasantly surprising. Love to the point of folly. Afflictions eclipsed by glory. Write until your fingers break. Everything worth doing hurts like hell. The individual will be thoroughly misunderstood. Write as if you were dying … — that is, after all, the case. Completely fearless, absurdly happy, and in
Anger cost small for years then nearly all. Like decades of tossing nickels and dimes in a 5-gallon water bottle until it can’t be carried anymore not even to the Coinstar or your credit union and if you tried you’d hurt something and badly … or the plastic o’er time has degraded and the bottle