Relent is not Repent.
Relent is … Oh, OK … yeah. I shouldn’t.
Repent is … not that.

Relent is not Repent.
Relent is … Oh, OK … yeah. I shouldn’t.
Repent is … not that.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
If you have thought — This is dirty This is broken This is wrong And decided to help — Scrub it Repair it Right it You may be an adult.
Of mercy’s fire and blood Mercy burns, wrote Mary Flannery O’Connor, by which she meant … well, let’s think on it for a minute or so, before we say. For we have ideas of mercy, several actually, and we must discard them all the time, and destroy them if can, as quickly as supernaturally possible. One
The great story is the search by the lover for the beloved. I love M. I am in love with M. [angry as well; in love and in pain, simul.] To love as Christ loves. (ask, seek, knock). God pursues. Christ stands. Spirit groans. I am he. I seek her even if she will not
Dear All of You, Please stop that. Yours sincerely, The Rest of Us
Comedienne Joan Rivers’ catchphrase was, ‘Can we talk?’ with all that that entails — its rhetorical nature, the Jewish thing, an implication that at least one of the parties will be better off for having done so … Like God. T’other day a priest spoke of ontological remembrance, the immediate and ongoing memory of past-present-future
Peter Jackson’s “The Hobbit” is like cram, the bread the dwarves eat for weeks as they explore The Lonely Mountain — and for much longer as men and elves lay them siege. It sustains but does not nourish, providing energy but no taste. But let Tolkien tell it: “I don’t know the recipe, but it
Poetry’s a sneaky bastard. All the time sidling up to one on false pretenses — ‘It’s just the one’ … ‘We won’t intrude’ — and they’re all lies damn one’s eyes! Lies-damned-lies and no need for statistics and the pile of warm laundry does not diminish and soon loses its warmth and begins to glower
More battle scenes please Once teaching a high school American Literature class — and let me tell you, once is enough —a student he says, “I don’t understand The Red Badge of Courage. It’s a war book, but there are hardly any battle scenes. I don’t get it.” So we did a little Socratic dialogue, and