Relent is not Repent.
Relent is … Oh, OK … yeah. I shouldn’t.
Repent is … not that.

Relent is not Repent.
Relent is … Oh, OK … yeah. I shouldn’t.
Repent is … not that.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
They killed him yesterday and it was awful, as you might expect. Crucifixion, like a common criminal — but he wasn’t common, though now he’s a criminal. He broke their laws, which I guess are our laws. No. He confirmed our Law. Justice: fulfill the Law. But the Romans didn’t want justice; they wanted quiet.
The great story is the search by the lover for the beloved. I love M. I am in love with M. [angry as well; in love and in pain, simul.] To love as Christ loves. (ask, seek, knock). God pursues. Christ stands. Spirit groans. I am he. I seek her even if she will not
Our system is perfectly designed for the results we’re getting. We worship wealth and crave power. We have a job called “celebrity” and wink at vulgarity and reward villainy. We admire brashness. We randomly excuse or excoriate peccadilloes: depends on the news cycle, the fame or infamy possible, and the money and status of those involved.
You’d think a guy’d remember if it was the first time he’d seen a body but I didn’t not at first. [Hadda chance to graduate from college into one of our acceptable wars but didn’t, into the war that is, and no shot at a medical profession: left HS Chem as it had only 28
The other day I wrote on a wing and a whim … and misremembering. Or as Prufrock put it, quoting Woman — That is not it at all, That is not what I meant, at all. Nearly nothing I recalled happened in that way. Except of course the recalling. And a bit more. Wasn’t a
They killed him yesterday and it was awful, as you might expect. Crucifixion, like a common criminal — but he wasn’t common, though now he’s a criminal. He broke their laws, which I guess are our laws. No. He confirmed our Law. Justice: fulfill the Law. But the Romans didn’t want justice; they wanted quiet.
Septic tank is Cockney rhyming slang for “Yank” which may suggest what trouble and strife is slang for. But it’s not fair of course, and good men, and most men some of the time, know she’s not only that. Upon noting once how, yes, “children are a bother,” Dallas Willard made the important philosophical distinction
“What are the stars?” No, not “big balls of gas” — that’s just their form. Just as people aren’t blood and guts so are stars not big balls of gas. What then are the stories? I started with two divergent thoughts — There is only one plot: things are not what they seem. Jim Thompson and With a