F Buechner on the faces we will meet or do not …
T.S. Eliot read by Sir Anthony Hopkins …
Helen of Troy, beauty + danger …
3D-printed face shields …
Melania Trump …
Gangsta …
FDA …
… ah, but we find this hard

F Buechner on the faces we will meet or do not …
T.S. Eliot read by Sir Anthony Hopkins …
Helen of Troy, beauty + danger …
3D-printed face shields …
Melania Trump …
Gangsta …
FDA …
… ah, but we find this hard
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
How many more evangelical celebrity figures have to shoot themselves before the church industry stops putting men and women on stages and the rest of evangelical fandom stops putting them on pedestals. This time it was Darrin Patrick. Eight months ago — the news broke on Suicide Awareness Day — it was Jarrid Wilson. Which itself
If you could do it, I suppose, it would be a good idea to live your life in a straight line — starting, say, in the Dark Wood of Error, and proceeding by logical steps through Hell and Purgatory and into Heaven. Or you could take the King’s Highway past the appropriately named dangers, toils,
There’s a danger of saying too much. There’s always that. I wrote previously and succinctly about stories. Here’s a longer exploration I’ve been working on, off and on, for about a year. * Every true story starts with realizing something is out of place and involves people asking who they are in a world where things (they now see)
Going to start a little experiment. Well, it’s not terribly small, given that it will take nearly a third of a year that’s already one-fourth done. I’m calling the idea Centurion Prayer. I already like the name, so don’t try to change my mind. The idea is 100 days of prayer, and it’s not a
Relationship finds its own level. Generally it looks like we [and others] choose — a boy’s entreatment rejected, an attorney makes partner, 158 million of us vote — but there is a finality to much that we ostensibly do. This is how such absurdities as determinism gain purchase, how authors can talk and be misunderstood
It’s legit unseemly. Our being ‘gutted’ and whatnot by the deaths of people we don’t know. Still, there is John Donne and there is continuity and there is in the end … us. Well, there ought to be but we usually skip not to the end — that bell tollling for we. + Also unseemly
To put the last first … Yes … can’t always get what we want Yes yes … we work as unto the Lord Yes yes yes … sacrifice, live, die, etc. But … what for? How then shall we live and die? + Saito says it’s this. To End All Wars — what Prisoner of
… am reading Ron Hansen’s Hotly in Pursuit of the Real and so for a moment do you then read with me. The title is from a line of Flannery’s I didn’t know but that is no matter; I didn’t know of Hansen’s book until a week or so ago, nor his A Wild Surge of Guilty
