F Buechner on the faces we will meet or do not …
T.S. Eliot read by Sir Anthony Hopkins …
Helen of Troy, beauty + danger …
3D-printed face shields …
Melania Trump …
Gangsta …
FDA …
… ah, but we find this hard

F Buechner on the faces we will meet or do not …
T.S. Eliot read by Sir Anthony Hopkins …
Helen of Troy, beauty + danger …
3D-printed face shields …
Melania Trump …
Gangsta …
FDA …
… ah, but we find this hard
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
“We’re sorry,” said the man, pointing. “We ain’t much here.” The woman, they guessed his wife by the way she puttered around, doing many small things but nothing really, was shaking her head. The two were indicating the table, which indeed was sparse: bread of some kind, though it looked fresh baked at least, with
You’re in this boat. I’m going to say the boat is our life in Christ, though over time the boat image, the water metaphor, has done yeoman’s work for pastors immemorial — it’s our body, our life, our church, our baptism, our faith, our death. You get the idea. Now imagine you’re the first guy
Septic tank is Cockney rhyming slang for “Yank” which may suggest what trouble and strife is slang for. But it’s not fair of course, and good men, and most men some of the time, know she’s not only that. Upon noting once how, yes, “children are a bother,” Dallas Willard made the important philosophical distinction
Then a student came up to Him and said, “Teacher, what must I do to get an A?” And the Teacher said, “Now you want to know? Now you care — and you think I can help? Look, to get an ‘A’ just do the things that get an A: think critically, run the spell-check, yes, you need
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
To put the last first … Yes … can’t always get what we want Yes yes … we work as unto the Lord Yes yes yes … sacrifice, live, die, etc. But … what for? How then shall we live and die? + Saito says it’s this. To End All Wars — what Prisoner of
Pig is revelation. Revealing is when what’s here is hidden then seen. It’s really many individual ones, though widely considered they’re the same, and all the individuals are related, perhaps only proximately at first, but also in ways they themselves don’t initially see. + Key is it’s here. Problem is we don’t see it. Action
Silence is the real. Words lie on top. + To be alone with the Alone He drapes himself in silence Art, too, is the fruit of silence Silence is the privilege of the brave Silent love can only grow in humility What is extraordinary is always silent Silence strips man and makes him like a
