F Buechner on the faces we will meet or do not …
T.S. Eliot read by Sir Anthony Hopkins …
Helen of Troy, beauty + danger …
3D-printed face shields …
Melania Trump …
Gangsta …
FDA …
… ah, but we find this hard

F Buechner on the faces we will meet or do not …
T.S. Eliot read by Sir Anthony Hopkins …
Helen of Troy, beauty + danger …
3D-printed face shields …
Melania Trump …
Gangsta …
FDA …
… ah, but we find this hard
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
“We’re sorry,” said the man, pointing. “We ain’t much here.” The woman, they guessed his wife by the way she puttered around, doing many small things but nothing really, was shaking her head. The two were indicating the table, which indeed was sparse: bread of some kind, though it looked fresh baked at least, with
Relent is not Repent. Relent is … Oh, OK … yeah. I shouldn’t. Repent is … not that.
A totally unscientific survey — texted my brother-in-law on the other coast — shows [my] fears of the death of the ice cream cone have been at least mildly exaggerated … tho looking, literally, a little topsy-turvy. A’course, I’d not heard anything specific; the reports were only in my head because about nothing from this
Comedienne Joan Rivers’ catchphrase was, ‘Can we talk?’ with all that that entails — its rhetorical nature, the Jewish thing, an implication that at least one of the parties will be better off for having done so … Like God. T’other day a priest spoke of ontological remembrance, the immediate and ongoing memory of past-present-future
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
The birds start by 0315 here, which is when I awoke this morning. They didn’t do it, make me wake-up, they’re not roosters after all, but it was odd, since in summer-coming season — the annual-but-always-unexpected late Spring overcast SoCal days with weather-people broadcasting [good weather word!] ‘plenty of heat on its way’, or the
In my mid-20s — half an age (mine) and still nearly nil on maturity ago — I noticed a thing that at the time was massive but in retrospect, as such immensities often are after the time, obviously is something millions of others have noticed through all their times. At least one hopes. I noticed
A wayback bit of my memory mentions to me how George Thorogood and Bob Seger each felt, responded, etc., when asked to play their single most widely known songs — which are of course this one and this one, respectively — for live shows. Elements of the discussion — one article, with thoughts from both?
