Dirty Rotten Scoundrel

Leave a Comment / By Paul Hughes / May 2, 2016

Some of my best friends have a problem with the dirty poor.

These are the folks below the dirt-poor — which describes a financial level not the person himself. These are the dirt-encrusted, unemployed, possibly begging (relying on strangers, kindness, and a fair economy as much as the rest of us, anyway), frequently transient (the weather when warm is welcome), simple-dieted types.

Weirdos — #AmIRight? — who seem to be talking to themselves much of the time, and when they’re talking to others most people don’t see the thread, can’t quite get it. Trouble with the law — outright opposition to it — is in both their past and future.

Not just white but black and yellow and red trash. It’s usually them furriners — not the ones on the EB5 Visas or the foreign exchange student progs. They dress funny.

Some are little better than a dog, really.

Recent

Coyotes and Christians

I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,

And Did Dostoevsky Say ‘Beauty Will Save’

Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that

What I Recalled Watching Netflix

[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain

Seeking the King

A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do

Ark Of The Christian Life

Not God is the phrase they use in AA for realizing we are, well … not God. And no, I’m not an alcoholic. No really — I’m not. Not God is also the answer to the question, WTF? What is wrong with people, this place, my parents, and our upbringing, education, choices and decisions, and probably

Metered Sins

Poetry’s a sneaky bastard. All the time sidling up to one on false pretenses — ‘It’s just the one’ … ‘We won’t intrude’ — and they’re all lies damn one’s eyes! Lies-damned-lies and no need for statistics and the pile of warm laundry does not diminish and soon loses its warmth and begins to glower

Happy in Our Work

To put the last first … Yes … can’t always get what we want Yes yes … we work as unto the Lord Yes yes yes … sacrifice, live, die, etc. But … what for? How then shall we live and die? + Saito says it’s this. To End All Wars — what Prisoner of

Who They Are

The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven. * The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying. * The poet would punish evil by making them hated by all. The priest would in having

Centurion Prayer Day One

Going to start a little experiment. Well, it’s not terribly small, given that it will take nearly a third of a year that’s already one-fourth done. I’m calling the idea Centurion Prayer. I already like the name, so don’t try to change my mind. The idea is 100 days of prayer, and it’s not a

Shock And Ow

I’ve had many exchanges over the years where my statement about something was taken as surprise at the event rather than what it was — which is anger over human inaction facing it. Having worked 1.75 teenage males through the household over the last dozen years this has often been a thing one or the other has

Get Out Of The Boat

For Jonah, dissent was a felix culpa, a happy fault that brought him closer to God. Or like Dante, when doubting pleased him no less than knowing (Inferno, Canto 11), for what he could learn and gain. Our error brings us closer to Him. And He knew it would do so. Then we know he

Inconvenient Truth

Near the start of The Shawshank Redemption Andy Dufresne is on the witness stand, losing a battle for his life he will ultimately win. The district attorney calls “inconvenient” the inability to find the gun used in the crime. Andy has used the gun to make a hole in the river, though not to make

All is grace