Recent
True Romance
Mentioned last week the Manic Pixie Dream Girl, a term used in film to refer to a female — not a woman, mark you, but a girl or perhaps female, depending on the level of [im]maturity — who exists in a story not for herself, more deeply not as a Self, but only for the
On Real
Learned of late that several people — at least three husbands in young marriages, two with young children, everyone in his 20s — had not only never read The Velveteen Rabbit … but hadn’t heard of it. That sorta explains why it’s public domain and I can link to it here. Also explains why when
Subjective, Objective
The other day I wrote on a wing and a whim … and misremembering. Or as Prufrock put it, quoting Woman — That is not it at all, That is not what I meant, at all. Nearly nothing I recalled happened in that way. Except of course the recalling. And a bit more. Wasn’t a
People do the Craziest Things
Adam — did he do what he did for love? Did he say, ‘I will join her; I can’t bear to be without her.’ — is that how it went down? He at after Eve; was it because he’d rather skulk around the earth a sojourner and pilgrim at the mercy of the people in that
Random
Christ on a Postage Stamp
Got to thinking on postage stamps today bec hadda mail a book to a friend and when you go in you hafta say to the guy, no matter what your actual business is that day, and of course you’re already saying it if you went in for this purpose — ‘What first class stamps d’ya have?’ It’s
Plague Dog
During the lockdown read The Plague, turned page next to The Book of the Dun Cow. Not an immediately clear connection not least because Dun Cow is far lesser known. Both chronicle communities within a larger one within a larger world. First, of course, is the full circle vicious and virtual, during a pandemic; latter
I See That Hand
We imagine Thomas even doubted himself. When the other disciples said Christ had risen, this earnest empiricist first said, “unless I see” … then he realized it wasn’t enough. So he demanded to “thrust my hands into His side.” For Thomas, seeing wasn’t believing. But touch … that he had hopes for. * Seeing isn’t
Trilemma
Bear no malice nor ill-will to any man living, for either the man is good, or naught: if he be good, and I hate him, then am I naught; if he be naught, either he shall amend, and die good, and go to God; or abide naught, and die naught, and so be lost.