Among the worst things about The Slap is how it has fed self-righteousness in all but the two participants, and they already had it or it wldn’t have happened. But there is Solzhenitsyn, again, with the line between good and evil that cuts through every human heart, and there is Dostoevsky, always, reminding us via
Pig is revelation. Revealing is when what’s here is hidden then seen. It’s really many individual ones, though widely considered they’re the same, and all the individuals are related, perhaps only proximately at first, but also in ways they themselves don’t initially see. + Key is it’s here. Problem is we don’t see it. Action
Not For Teacher
There’s an unfortunate instructor-y thing where the guy on stage [I’ve found it’s usually a male doing this] asks a question he already knows the answer to, one of the people in the audience … err, classroom … is the target, the answer given is wrong, and the stagehand just goes and gives the answer
You’d think a guy’d remember if it was the first time he’d seen a body but I didn’t not at first. [Hadda chance to graduate from college into one of our acceptable wars but didn’t, into the war that is, and no shot at a medical profession: left HS Chem as it had only 28
This is the second book in the duology, with IRS Agents and Crack Whores. Where the first goes after the Church for its sins, this one asks those outside of faith into the discussion.
Today is the 11th anniversary of the September 11, 2001 attacks. Poking around, I found this short item, from the Fictional Newswire New York (FN) — Eleven years after the World Trade Center attacks here in September 2001, most haven’t forgotten … they just don’t know why they were supposed to remember. “Uh, I’m pretty
In Boston in the Back Bay on Boylston the Trader Joe’s looks built for the bite-sized. The storefront is not one-third the size of the usual glass portion of a TJ’s and far less than the width an entire layout usually commands. There is one set of double doors covering both entrance and exit —
Bear no malice nor ill-will to any man living, for either the man is good, or naught: if he be good, and I hate him, then am I naught; if he be naught, either he shall amend, and die good, and go to God; or abide naught, and die naught, and so be lost.