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And Did Dostoevsky Say ‘Beauty Will Save’
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
What I Recalled Watching Netflix
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
Seeking the King
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
He’s the Guy
Those social media posts of ‘this moment in this famous film was totally unscripted!!!’ as if that by itself makes it better miss the point. Moat unscripted material, like most ideas, inventions, ideas, notions, &c … fails — such is the nature of creativity: the best stuff, it is devoutly to be wished, sticks around;
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Burning and Bleeding
Of mercy’s fire and blood Mercy burns, wrote Mary Flannery O’Connor, by which she meant … well, let’s think on it for a minute or so, before we say. For we have ideas of mercy, several actually, and we must discard them all the time, and destroy them if can, as quickly as supernaturally possible. One
In the Beginning Were the Words
Alpha and Omega 1:1 In the beginning were the words. The words were the poet’s, and later the priest’s. And the words the poet wrote were that Malcolm Bodwell was, “rapacious and repulsive and a fat gloating suet goat of a boy (not man) engorging himself on peat and stone and dregsy water
Get Out Of The Boat
For Jonah, dissent was a felix culpa, a happy fault that brought him closer to God. Or like Dante, when doubting pleased him no less than knowing (Inferno, Canto 11), for what he could learn and gain. Our error brings us closer to Him. And He knew it would do so. Then we know he