Recent
Can We Tawk?
Comedienne Joan Rivers’ catchphrase was, ‘Can we talk?’ with all that that entails — its rhetorical nature, the Jewish thing, an implication that at least one of the parties will be better off for having done so … Like God. T’other day a priest spoke of ontological remembrance, the immediate and ongoing memory of past-present-future
Hide and See
Something lost, Dallas Willard said once, might yet be very valuable. One’s car keys for instance. He was speaking somewhat in the context of salvation, if I recall … the general point was calling something lost doesn’t mean it’s not wanted — quite the opposite. Yet it remains … until finding its way out or being found
Greater Love Blah Blah Blah
Do we doubt locals thanked them for their service? I’m not equating the two. They were wrong; glad we crushed them. Only noting it’s likely they thought as much about such things as we do, which is to say not much. German citizens who believed their leaders, loved their country, watched their sons get on
Dark Eyed Life
According to @CitizenScreen, doing yeoman’s* work daily on Twitter* relative to the Golden Age of film, today is the birth date of Mabel Normand, Hedy Lamarr, and Dorothy Dandridge — Normand: New York, 1892 Lamarr: Vienna, 1914 Dandridge: Cleveland, 1922 — which makes for coupla at least interesting, if not compelling or fascinating at the
Random
Centurion Prayer Day One
Going to start a little experiment. Well, it’s not terribly small, given that it will take nearly a third of a year that’s already one-fourth done. I’m calling the idea Centurion Prayer. I already like the name, so don’t try to change my mind. The idea is 100 days of prayer, and it’s not a
Do Piece — Community (Barth)
They crucified him with the criminals. Do you know what this implies? Don’t be too surprised if I tell you that this was the first Christian fellowship, the first certain, indissoluble, and indestructible Christian community. Christian community is manifest wherever there is a group of people close to Jesus who are with him in such a
Plague Dog
During the lockdown read The Plague, turned page next to The Book of the Dun Cow. Not an immediately clear connection not least because Dun Cow is far lesser known. Both chronicle communities within a larger one within a larger world. First, of course, is the full circle vicious and virtual, during a pandemic; latter
Steps
Adore and obey, don’t fulminate and flee Be a man not a guy A producer not a consumer Solution not problem (or be quiet) (which doesn’t mean don’t talk ever) Measured not random Good not bad Lean not fat Walking not sitting Writing not watching Reading not watching Watching not sleeping Pay attention! People not things