Recent
Coyotes and Christians
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
And Did Dostoevsky Say ‘Beauty Will Save’
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
What I Recalled Watching Netflix
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
Seeking the King
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Random
Everyman’s Death
It’s legit unseemly. Our being ‘gutted’ and whatnot by the deaths of people we don’t know. Still, there is John Donne and there is continuity and there is in the end … us. Well, there ought to be but we usually skip not to the end — that bell tollling for we. + Also unseemly
What Are The Stories
“What are the stars?” No, not “big balls of gas” — that’s just their form. Just as people aren’t blood and guts so are stars not big balls of gas. What then are the stories? I started with two divergent thoughts — There is only one plot: things are not what they seem. Jim Thompson and With a
Dance With Who Brung Ya
We’re observing Columbus Day with doughy, deep-fried donuts dusted with powdered sugar. It’s hard to hate old Christopher when M makes zeppole. But we are supposed to hate him, we’re told. We’re told, I say! We’re told he to do so because he was a bad man — he was a very bad man. The