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I’m a writer in Southern California.
This is the site for the books selling the best right now.
To support my work, please buy the books above, check out the Books tab on this site, click here for my Amazon page, or click the button below.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Mostly I gave up meat for Lent. Or to put it another way, I gave up meat (mostly) for Lent. And this is how Lent often goes and the difference I think isn’t usually that it doesn’t go that way but that it’s OK when it does. Not that it’s OK to give our word
When we hear of our twinclinations — the two tendencies within us all, one toward good and one toward ill — most time is spent on the first. Anyway I’ve spent most of my time on that — on being most concerned over time with what’s good and am I being that, and often justifying what doesn’t
I don’t think next year will be so different from this year. Which after all was not so different from the one before. But I think you can be different from last year and I can. Which after all may be true for you as it was also for me.
Bear no malice nor ill-will to any man living, for either the man is good, or naught: if he be good, and I hate him, then am I naught; if he be naught, either he shall amend, and die good, and go to God; or abide naught, and die naught, and so be lost.
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