Don’t see my sin, Lord.
Look at Jesus on the cross, Father … then look at me.
Look at Jesus Christ risen, Father … then look at me.
Look at Jesus ascended, Father … then look at me.
Amen.

Don’t see my sin, Lord.
Look at Jesus on the cross, Father … then look at me.
Look at Jesus Christ risen, Father … then look at me.
Look at Jesus ascended, Father … then look at me.
Amen.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
The other day I wrote on a wing and a whim … and misremembering. Or as Prufrock put it, quoting Woman — That is not it at all, That is not what I meant, at all. Nearly nothing I recalled happened in that way. Except of course the recalling. And a bit more. Wasn’t a
Two dynamics characterize the practice of contemplation: deepening concentration and expanding awareness. These two are one. They give birth to twins: inner solitude and loving solidarity with all. Martin Laird, A Sunlight Absence This post started a little rando, but its contents aren’t … heh — especially where its contents aren’t mine. Elsewhere — possibly
Relent is not Repent. Relent is … Oh, OK … yeah. I shouldn’t. Repent is … not that.
My sister gave me a “page-a-day” calendar for Christmas. Michele’s not as fond of them, because of all the paper I think she says. For me, it seems the perfect item: you tear one off, and bam! you’re done. Though it is a lot of paper … But mine is Bible verses, and it’s a
Amazing. Did it creep up on you as well? This overuse of the word “amazing” just sort of … appeared. Amazing. Here I was just a moment ago trying to read about the Dodgers, and Don Mattingly wanting more instant replay — they’d lost recently to the Brewers on a questionable call to end the
When I pray in the morning I often lapse into The Jesus Prayer. The link notes the Eastern Orthodox connection and its basic form — Lord Jesus Christ, Son of God, have mercy on me, a sinner. — though it seems actually to come in different shapes and colors, some slightly longer and more formal,
Casting Crowns made me cry. It was the song “Somewhere in the Middle” — sometimes called “Caught in the Middle” on the Internet. I misheard one of the lines too — the phrase is “deepwater faith, in the shallow end.” It was also a little disconcerting to learn that it was written for teenagers. We
Christians create atheists when we do evil in God’s name. (props to Dennis Prager, who wrote: “Nothing creates atheism as much as evil done in God’s name.”)