Don’t see my sin, Lord.
Look at Jesus on the cross, Father … then look at me.
Look at Jesus Christ risen, Father … then look at me.
Look at Jesus ascended, Father … then look at me.
Amen.

Don’t see my sin, Lord.
Look at Jesus on the cross, Father … then look at me.
Look at Jesus Christ risen, Father … then look at me.
Look at Jesus ascended, Father … then look at me.
Amen.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
The common phrasing phor life today offers one and sundry the common counsel, Live, Laugh, Love. Jesus responds — preempts if you prefer it precise — with semi-characteristic frankness Love Love Love I say semi-characteristic since only half the time is he blunt, while the other half he’s maddeningly opaque — like the dork in high
You have asked me how to pursue learning. I pass this along in response — Move from the easier to the difficult Be cautious of speech Be slower still in frequenting places of talk Embrace purity of conscience Pray without ceasing Love your home and to be there often Show geniality to all Pay no heed to others’
Five weeks ago I gave six-weeks notice at the business journal. It came about five weeks in on the largest weekly increases in initial unemployment claims since the real estate recession. To date we’re just shy of 39 million in nine weeks, with, for me, one week to go. As at least one other person
To put the last first … Yes … can’t always get what we want Yes yes … we work as unto the Lord Yes yes yes … sacrifice, live, die, etc. But … what for? How then shall we live and die? + Saito says it’s this. To End All Wars — what Prisoner of
This is a post borne of a recent article in Leadership Journal, by a guy who’s been meeting with Ted Haggard. I don’t usually write on stuff like that — it is cheeseball to even appear to piggyback for one’s own benefit on somebody else’s popular post, or to try and capitalize on an au
Not God is the phrase they use in AA for realizing we are, well … not God. And no, I’m not an alcoholic. No really — I’m not. Not God is also the answer to the question, WTF? What is wrong with people, this place, my parents, and our upbringing, education, choices and decisions, and probably
There is a story from the Johnson Administration which has PBS journalist Bill Moyers, at the time LBJ’s communications director, praying before a meal. With many guests attending, Moyers was at one end of the table and the Leader of the Free World at the other. As Moyers said grace, President Johnson said, “I can’t