Don’t see my sin, Lord.
Look at Jesus on the cross, Father … then look at me.
Look at Jesus Christ risen, Father … then look at me.
Look at Jesus ascended, Father … then look at me.
Amen.

Don’t see my sin, Lord.
Look at Jesus on the cross, Father … then look at me.
Look at Jesus Christ risen, Father … then look at me.
Look at Jesus ascended, Father … then look at me.
Amen.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
I don’t think that quotation means what we think it means. Beauty will not save the world and anyway Dostoevsky didn’t say it and anyways he didn’t mean it neither. The line that’s led to our clichéd abuse of the idea’s akin to ‘Eskimos have 418 words for snow’ and ‘it takes 21 days to
There’s a danger of saying too much. There’s always that. I wrote previously and succinctly about stories. Here’s a longer exploration I’ve been working on, off and on, for about a year. * Every true story starts with realizing something is out of place and involves people asking who they are in a world where things (they now see)
There was a time when my weight goal was to fit into size 46/30 khakis from Walmart, and that time was last Thursday, when I bought them. I weigh some 334 pounds. I am 42 years old, heading to 43. I am officially diabetic, per my doctor’s adjudication of some recent unfortunate blood tests.* The
My dad died in my sleep. 2:35 AM in an upstate New York hospice; 11:35 PM in a Southern California house. A text saying to call and two voice mails I still haven’t listened to and speaking was as a sunrise. New but not unexpected. * Who’s the dust in this scenario? Remember, O Man, that thou art but
Christians create atheists when we do evil in God’s name. (props to Dennis Prager, who wrote: “Nothing creates atheism as much as evil done in God’s name.”)
Casting Crowns made me cry. It was the song “Somewhere in the Middle” — sometimes called “Caught in the Middle” on the Internet. I misheard one of the lines too — the phrase is “deepwater faith, in the shallow end.” It was also a little disconcerting to learn that it was written for teenagers. We
We imagine Thomas even doubted himself. When the other disciples said Christ had risen, this earnest empiricist first said, “unless I see” … then he realized it wasn’t enough. So he demanded to “thrust my hands into His side.” For Thomas, seeing wasn’t believing. But touch … that he had hopes for. * Seeing isn’t
This is a post borne of a recent article in Leadership Journal, by a guy who’s been meeting with Ted Haggard. I don’t usually write on stuff like that — it is cheeseball to even appear to piggyback for one’s own benefit on somebody else’s popular post, or to try and capitalize on an au