Don’t see my sin, Lord.
Look at Jesus on the cross, Father … then look at me.
Look at Jesus Christ risen, Father … then look at me.
Look at Jesus ascended, Father … then look at me.
Amen.

Don’t see my sin, Lord.
Look at Jesus on the cross, Father … then look at me.
Look at Jesus Christ risen, Father … then look at me.
Look at Jesus ascended, Father … then look at me.
Amen.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
They killed him yesterday and it was awful, as you might expect. Crucifixion, like a common criminal — but he wasn’t common, though now he’s a criminal. He broke their laws, which I guess are our laws. No. He confirmed our Law. Justice: fulfill the Law. But the Romans didn’t want justice; they wanted quiet.
You’re in this boat. I’m going to say the boat is our life in Christ, though over time the boat image, the water metaphor, has done yeoman’s work for pastors immemorial — it’s our body, our life, our church, our baptism, our faith, our death. You get the idea. Now imagine you’re the first guy
Motivator Manipulator Maven Which is he? I’m going with maven. Maven may be one of those words we’ve lost sight of, like integrity. Integrity means “wholeness” but we’ve reduced it to “honesty.” So too maven — which means “connoisseur” — has been ironicized, demeaned really, into something like “one who condescends” referring to someone looking
Not God is the phrase they use in AA for realizing we are, well … not God. And no, I’m not an alcoholic. No really — I’m not. Not God is also the answer to the question, WTF? What is wrong with people, this place, my parents, and our upbringing, education, choices and decisions, and probably
This is a post borne of a recent article in Leadership Journal, by a guy who’s been meeting with Ted Haggard. I don’t usually write on stuff like that — it is cheeseball to even appear to piggyback for one’s own benefit on somebody else’s popular post, or to try and capitalize on an au
We imagine Thomas even doubted himself. When the other disciples said Christ had risen, this earnest empiricist first said, “unless I see” … then he realized it wasn’t enough. So he demanded to “thrust my hands into His side.” For Thomas, seeing wasn’t believing. But touch … that he had hopes for. * Seeing isn’t
When I pray in the morning I often lapse into The Jesus Prayer. The link notes the Eastern Orthodox connection and its basic form — Lord Jesus Christ, Son of God, have mercy on me, a sinner. — though it seems actually to come in different shapes and colors, some slightly longer and more formal,