Don’t see my sin, Lord.
Look at Jesus on the cross, Father … then look at me.
Look at Jesus Christ risen, Father … then look at me.
Look at Jesus ascended, Father … then look at me.
Amen.

Don’t see my sin, Lord.
Look at Jesus on the cross, Father … then look at me.
Look at Jesus Christ risen, Father … then look at me.
Look at Jesus ascended, Father … then look at me.
Amen.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Don’t see my sin, Lord. Look at Jesus on the cross, Father … then look at me. Look at Jesus Christ risen, Father … then look at me. Look at Jesus ascended, Father … then look at me. Amen.
I don’t know. What happened next? So, so beautiful. This is why. You like me. This is it. Red White Blue What the fuck? What if we … Why should I? God is love. Show me how. I love you. See you later. Yes, yes, yes! I’m leaving you. Please don’t go. I was wrong.
The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven. * The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying. * The poet would punish evil by making them hated by all. The priest would in having
There’s an unfortunate instructor-y thing where the guy on stage [I’ve found it’s usually a male doing this] asks a question he already knows the answer to, one of the people in the audience … err, classroom … is the target, the answer given is wrong, and the stagehand just goes and gives the answer
Casting Crowns made me cry. It was the song “Somewhere in the Middle” — sometimes called “Caught in the Middle” on the Internet. I misheard one of the lines too — the phrase is “deepwater faith, in the shallow end.” It was also a little disconcerting to learn that it was written for teenagers. We
We imagine Thomas even doubted himself. When the other disciples said Christ had risen, this earnest empiricist first said, “unless I see” … then he realized it wasn’t enough. So he demanded to “thrust my hands into His side.” For Thomas, seeing wasn’t believing. But touch … that he had hopes for. * Seeing isn’t
Christians create atheists when we do evil in God’s name. (props to Dennis Prager, who wrote: “Nothing creates atheism as much as evil done in God’s name.”)
There is a story from the Johnson Administration which has PBS journalist Bill Moyers, at the time LBJ’s communications director, praying before a meal. With many guests attending, Moyers was at one end of the table and the Leader of the Free World at the other. As Moyers said grace, President Johnson said, “I can’t