Don’t see my sin, Lord.
Look at Jesus on the cross, Father … then look at me.
Look at Jesus Christ risen, Father … then look at me.
Look at Jesus ascended, Father … then look at me.
Amen.

Don’t see my sin, Lord.
Look at Jesus on the cross, Father … then look at me.
Look at Jesus Christ risen, Father … then look at me.
Look at Jesus ascended, Father … then look at me.
Amen.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
. [you are not here] It’s not going to be easy. Thinking of nothing takes longer than one might expect. [In]famously ‘a show about nothing’ Seinfeld ’twas really about nothingness. Nothingness is nihilism and is to the nothing of creation as ‘a live coal dropped in the sea‘. Ours is the God whose ‘strength is
‘Errantry’ JRR Tolkien Commercially found in Adventures of Tom Bombadil Image: detail, Pauline Baynes’ illustration, for above [Where did JKR hear the buzz of Dumbledore … ]
Bear no malice nor ill-will to any man living, for either the man is good, or naught: if he be good, and I hate him, then am I naught; if he be naught, either he shall amend, and die good, and go to God; or abide naught, and die naught, and so be lost.
If mere humans may have things abominable to them, mine is lying. I hate it in nearly all forms: commercial advertising and political propaganda, of course, as well as even when people doing good things feel compelled to pretend they are flawless: that the rotten thing they just did is required by that good thing
Casting Crowns made me cry. It was the song “Somewhere in the Middle” — sometimes called “Caught in the Middle” on the Internet. I misheard one of the lines too — the phrase is “deepwater faith, in the shallow end.” It was also a little disconcerting to learn that it was written for teenagers. We
Christians create atheists when we do evil in God’s name. (props to Dennis Prager, who wrote: “Nothing creates atheism as much as evil done in God’s name.”)
We imagine Thomas even doubted himself. When the other disciples said Christ had risen, this earnest empiricist first said, “unless I see” … then he realized it wasn’t enough. So he demanded to “thrust my hands into His side.” For Thomas, seeing wasn’t believing. But touch … that he had hopes for. * Seeing isn’t