Here’s a guest post at Dreaming Beneath the Spires.
Here’s a guest post at Dreaming Beneath the Spires.
Comedienne Joan Rivers’ catchphrase was, ‘Can we talk?’ with all that that entails — its rhetorical nature, the Jewish thing, an implication that at least one of the parties will be better off for having done so … Like God. T’other day a priest spoke of ontological remembrance, the immediate and ongoing memory of past-present-future
Something lost, Dallas Willard said once, might yet be very valuable. One’s car keys for instance. He was speaking somewhat in the context of salvation, if I recall … the general point was calling something lost doesn’t mean it’s not wanted — quite the opposite. Yet it remains … until finding its way out or being found
Do we doubt locals thanked them for their service? I’m not equating the two. They were wrong; glad we crushed them. Only noting it’s likely they thought as much about such things as we do, which is to say not much. German citizens who believed their leaders, loved their country, watched their sons get on
According to @CitizenScreen, doing yeoman’s* work daily on Twitter* relative to the Golden Age of film, today is the birth date of Mabel Normand, Hedy Lamarr, and Dorothy Dandridge — Normand: New York, 1892 Lamarr: Vienna, 1914 Dandridge: Cleveland, 1922 — which makes for coupla at least interesting, if not compelling or fascinating at the
Bear no malice nor ill-will to any man living, for either the man is good, or naught: if he be good, and I hate him, then am I naught; if he be naught, either he shall amend, and die good, and go to God; or abide naught, and die naught, and so be lost.
Alpha and Omega 1:1 In the beginning were the words. The words were the poet’s, and later the priest’s. And the words the poet wrote were that Malcolm Bodwell was, “rapacious and repulsive and a fat gloating suet goat of a boy (not man) engorging himself on peat and stone and dregsy water
You have asked me how to pursue learning. I pass this along in response — Move from the easier to the difficult Be cautious of speech Be slower still in frequenting places of talk Embrace purity of conscience Pray without ceasing Love your home and to be there often Show geniality to all Pay no heed to others’
In an office of the U.S. Postal Service this morning, a morning show deejay played clips from last night’s Leno and … I forget now, but prolly was a guy after Leno, on the same network. Come to think it, maybe they own the station, and the whole shtick — supposedly hey you might have
When I pray in the morning I often lapse into The Jesus Prayer. The link notes the Eastern Orthodox connection and its basic form — Lord Jesus Christ, Son of God, have mercy on me, a sinner. — though it seems actually to come in different shapes and colors, some slightly longer and more formal,
This is a post borne of a recent article in Leadership Journal, by a guy who’s been meeting with Ted Haggard. I don’t usually write on stuff like that — it is cheeseball to even appear to piggyback for one’s own benefit on somebody else’s popular post, or to try and capitalize on an au
Amazing. Did it creep up on you as well? This overuse of the word “amazing” just sort of … appeared. Amazing. Here I was just a moment ago trying to read about the Dodgers, and Don Mattingly wanting more instant replay — they’d lost recently to the Brewers on a questionable call to end the
Not God is the phrase they use in AA for realizing we are, well … not God. And no, I’m not an alcoholic. No really — I’m not. Not God is also the answer to the question, WTF? What is wrong with people, this place, my parents, and our upbringing, education, choices and decisions, and probably