Premise: If a story, then a storyteller.
Premise: A story.
Conclusion: A storyteller.

Premise: If a story, then a storyteller.
Premise: A story.
Conclusion: A storyteller.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
And away he went, to drink the value of his cross … I have been listening to Fyodor Dostoevski’s The Idiot on the iPhone, from Audible.com. It’s incredible. I just know I’ll have to read it as soon as I’m done with the audio. [I do irk myself somewhat on having become such a fan
Raymond Chandler In everything that can be called art there is a quality of redemption. It may be pure tragedy, if it is high tragedy, and it may be pity and irony, and it may be the raucous laughter of the strong man. But down these mean streets a man must go who is not
Adore and obey, don’t fulminate and flee Be a man not a guy A producer not a consumer Solution not problem (or be quiet) (which doesn’t mean don’t talk ever) Measured not random Good not bad Lean not fat Walking not sitting Writing not watching Reading not watching Watching not sleeping Pay attention! People not things
Pig is revelation. Revealing is when what’s here is hidden then seen. It’s really many individual ones, though widely considered they’re the same, and all the individuals are related, perhaps only proximately at first, but also in ways they themselves don’t initially see. + Key is it’s here. Problem is we don’t see it. Action
Sometimes we imagine ourselves the star of our own personal blockbuster biopic, currently in production (it’s sometimes in development hell, but generally moving forward) and it’s all vital and crucial, Academy Award-material, two thumbs way up. God is teaching us all this stuff, we think, even if don’t presently know what it is. And if
If mere humans may have things abominable to them, mine is lying. I hate it in nearly all forms: commercial advertising and political propaganda, of course, as well as even when people doing good things feel compelled to pretend they are flawless: that the rotten thing they just did is required by that good thing
For Jonah, dissent was a felix culpa, a happy fault that brought him closer to God. Or like Dante, when doubting pleased him no less than knowing (Inferno, Canto 11), for what he could learn and gain. Our error brings us closer to Him. And He knew it would do so. Then we know he
Is ballet a sport? The question is asinine in at least two ways. Of course it is, whether one is asking does it qualify as one or simply based on the assumptions implicit in the question itself. To put it as stupidly, would a Ferrari fit in my garage? Is Rivendell a better deal than