Premise: If a story, then a storyteller.
Premise: A story.
Conclusion: A storyteller.

Premise: If a story, then a storyteller.
Premise: A story.
Conclusion: A storyteller.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Christians create atheists when we do evil in God’s name. (props to Dennis Prager, who wrote: “Nothing creates atheism as much as evil done in God’s name.”)
We’re watching Planet of the Apes. No, not the Charlton Heston one — this one. Only it’s supposed to be this one, from last year. So we’re on the middle one, the “first remake” (excluding the 17 sequels to the Charlton Heston one) and it’s by Tim Burton, with all that that entails, from Helena
During the lockdown read The Plague, turned page next to The Book of the Dun Cow. Not an immediately clear connection not least because Dun Cow is far lesser known. Both chronicle communities within a larger one within a larger world. First, of course, is the full circle vicious and virtual, during a pandemic; latter
Of mercy’s fire and blood Mercy burns, wrote Mary Flannery O’Connor, by which she meant … well, let’s think on it for a minute or so, before we say. For we have ideas of mercy, several actually, and we must discard them all the time, and destroy them if can, as quickly as supernaturally possible. One
The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven. * The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying. * The poet would punish evil by making them hated by all. The priest would in having
Is ballet a sport? The question is asinine in at least two ways. Of course it is, whether one is asking does it qualify as one or simply based on the assumptions implicit in the question itself. To put it as stupidly, would a Ferrari fit in my garage? Is Rivendell a better deal than
Church folk and artists haven’t always been friends. Ha. Get it? Because it seems they’ve almost never been friends, though that’s not true, and shouldn’t be, but just how much it shouldn’t be isn’t clear. It’s as someone said about once about a poet: Dylan Thomas wrote six great poems, but no one knows which
For Jonah, dissent was a felix culpa, a happy fault that brought him closer to God. Or like Dante, when doubting pleased him no less than knowing (Inferno, Canto 11), for what he could learn and gain. Our error brings us closer to Him. And He knew it would do so. Then we know he