Premise: If a story, then a storyteller.
Premise: A story.
Conclusion: A storyteller.

Premise: If a story, then a storyteller.
Premise: A story.
Conclusion: A storyteller.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Church folk and artists haven’t always been friends. Ha. Get it? Because it seems they’ve almost never been friends, though that’s not true, and shouldn’t be, but just how much it shouldn’t be isn’t clear. It’s as someone said about once about a poet: Dylan Thomas wrote six great poems, but no one knows which
Our system is perfectly designed for the results we’re getting. We worship wealth and crave power. We have a job called “celebrity” and wink at vulgarity and reward villainy. We admire brashness. We randomly excuse or excoriate peccadilloes: depends on the news cycle, the fame or infamy possible, and the money and status of those involved.
Learned of late that several people — at least three husbands in young marriages, two with young children, everyone in his 20s — had not only never read The Velveteen Rabbit … but hadn’t heard of it. That sorta explains why it’s public domain and I can link to it here. Also explains why when
. [you are not here] It’s not going to be easy. Thinking of nothing takes longer than one might expect. [In]famously ‘a show about nothing’ Seinfeld ’twas really about nothingness. Nothingness is nihilism and is to the nothing of creation as ‘a live coal dropped in the sea‘. Ours is the God whose ‘strength is
“What are the stars?” No, not “big balls of gas” — that’s just their form. Just as people aren’t blood and guts so are stars not big balls of gas. What then are the stories? I started with two divergent thoughts — There is only one plot: things are not what they seem. Jim Thompson and With a
I don’t know. What happened next? So, so beautiful. This is why. You like me. This is it. Red White Blue What the fuck? What if we … Why should I? God is love. Show me how. I love you. See you later. Yes, yes, yes! I’m leaving you. Please don’t go. I was wrong.
For Jonah, dissent was a felix culpa, a happy fault that brought him closer to God. Or like Dante, when doubting pleased him no less than knowing (Inferno, Canto 11), for what he could learn and gain. Our error brings us closer to Him. And He knew it would do so. Then we know he
This could go a couple different ways. An image likes could be Veteran’s Day, it’s not, or Memorial Day which, though closer, it’s not. Could be about a song (actually a poem) I found only a few months ago or an automatically somber meditation on mortality that’s begun before you’ve even begun to read …