Premise: If a story, then a storyteller.
Premise: A story.
Conclusion: A storyteller.

Premise: If a story, then a storyteller.
Premise: A story.
Conclusion: A storyteller.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
You know the line. Usually spoken by an ersatz Bruce Willis type, it is well past cliché, sliding in safely but awkwardly beyond its years to self-parody, as predictable as the pablum in which it appears. [And note, I like every other Die Hard movie.] And yet, here I am: Too old for this. I
Mostly I gave up meat for Lent. Or to put it another way, I gave up meat (mostly) for Lent. And this is how Lent often goes and the difference I think isn’t usually that it doesn’t go that way but that it’s OK when it does. Not that it’s OK to give our word
… More then says because he’s in prison and only has a coal with which to write he can’t respond fully to the view that one ought harm an evil man lest he cause even greater harm to such as are innocent and good. But He counsels us that even if it be our formal office to punish an evil
The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven. * The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying. * The poet would punish evil by making them hated by all. The priest would in having
The other day I wrote on a wing and a whim … and misremembering. Or as Prufrock put it, quoting Woman — That is not it at all, That is not what I meant, at all. Nearly nothing I recalled happened in that way. Except of course the recalling. And a bit more. Wasn’t a
Norm’s is the kind of restaurant where across the street there is a long car wash, a 12-unit apartment building, a donut shop open most of the hours Norm’s is open, a strip mall with a “Luxury Day Spa” between the cigarette store and the cut-rate auto insurance broker: “Free SR-22 Filings!” the sign says. It’s
I’ve had many exchanges over the years where my statement about something was taken as surprise at the event rather than what it was — which is anger over human inaction facing it. Having worked 1.75 teenage males through the household over the last dozen years this has often been a thing one or the other has
According to @CitizenScreen, doing yeoman’s* work daily on Twitter* relative to the Golden Age of film, today is the birth date of Mabel Normand, Hedy Lamarr, and Dorothy Dandridge — Normand: New York, 1892 Lamarr: Vienna, 1914 Dandridge: Cleveland, 1922 — which makes for coupla at least interesting, if not compelling or fascinating at the