Premise: If a story, then a storyteller.
Premise: A story.
Conclusion: A storyteller.

Premise: If a story, then a storyteller.
Premise: A story.
Conclusion: A storyteller.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
A friend once recounted how a mutual acquaintance of ours had told her God spoke to him, which he meant both literally and verbally. It’s enough on one point to note the gent didn’t say God spoke with him — which wd seem to be preferred, all things taken together — but that isn’t what I’ll
We imagine Thomas even doubted himself. When the other disciples said Christ had risen, this earnest empiricist first said, “unless I see” … then he realized it wasn’t enough. So he demanded to “thrust my hands into His side.” For Thomas, seeing wasn’t believing. But touch … that he had hopes for. * Seeing isn’t
Learned of late that several people — at least three husbands in young marriages, two with young children, everyone in his 20s — had not only never read The Velveteen Rabbit … but hadn’t heard of it. That sorta explains why it’s public domain and I can link to it here. Also explains why when
Got to thinking on postage stamps today bec hadda mail a book to a friend and when you go in you hafta say to the guy, no matter what your actual business is that day, and of course you’re already saying it if you went in for this purpose — ‘What first class stamps d’ya have?’ It’s
Live lean. Altar ends. Mercy burns. Pleasantly surprising. Love to the point of folly. Afflictions eclipsed by glory. Write until your fingers break. Everything worth doing hurts like hell. The individual will be thoroughly misunderstood. Write as if you were dying … — that is, after all, the case. Completely fearless, absurdly happy, and in
Dallas Willard revised his affairs yesterday, moving to the headquarters of the Kingdom of the Heavens to live slightly nearer to God, whom he spoke of, served, embodied. The life he continues to live today. Unceasingly infused, this life was and is. For these ideas and Our Lord were everywhere in what Dr. Willard said
Seek and find We all need something. I need a new power cord. They need to read the Psalms. You need to shop shouting at your kids. Guy on that bus bench needs a sandwich. Two. Fellow on the couch at this Starbucks needs to stay off drugs. Woman talking to herself, petting a collie
They killed him yesterday and it was awful, as you might expect. Crucifixion, like a common criminal — but he wasn’t common, though now he’s a criminal. He broke their laws, which I guess are our laws. No. He confirmed our Law. Justice: fulfill the Law. But the Romans didn’t want justice; they wanted quiet.