Premise: If a story, then a storyteller.
Premise: A story.
Conclusion: A storyteller.

Premise: If a story, then a storyteller.
Premise: A story.
Conclusion: A storyteller.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
They killed him yesterday and it was awful, as you might expect. Crucifixion, like a common criminal — but he wasn’t common, though now he’s a criminal. He broke their laws, which I guess are our laws. No. He confirmed our Law. Justice: fulfill the Law. But the Romans didn’t want justice; they wanted quiet.
In virtue of two females in the house reading it I have discovered a new (to me) genre and given it a new (to all) name, which title appears as the title of this post. Hermione is patron saint of females pre-sexual still satiated when tittering gleefully over Nancy Drew and Ned Nickerson, with New
If you could do it, I suppose, it would be a good idea to live your life in a straight line — starting, say, in the Dark Wood of Error, and proceeding by logical steps through Hell and Purgatory and into Heaven. Or you could take the King’s Highway past the appropriately named dangers, toils,
Some of my best friends have a problem with the dirty poor. These are the folks below the dirt-poor — which describes a financial level not the person himself. These are the dirt-encrusted, unemployed, possibly begging (relying on strangers, kindness, and a fair economy as much as the rest of us, anyway), frequently transient (the weather
How to be really great Your life will be immeasurably great — incalculably awesome — if you put others in place of … you. We will be great if we put others before us. That is, if we put them first. One week at church, a pastor culled some points from a book on Christian
When we hear of our twinclinations — the two tendencies within us all, one toward good and one toward ill — most time is spent on the first. Anyway I’ve spent most of my time on that — on being most concerned over time with what’s good and am I being that, and often justifying what doesn’t
If mere humans may have things abominable to them, mine is lying. I hate it in nearly all forms: commercial advertising and political propaganda, of course, as well as even when people doing good things feel compelled to pretend they are flawless: that the rotten thing they just did is required by that good thing
Of mercy’s fire and blood Mercy burns, wrote Mary Flannery O’Connor, by which she meant … well, let’s think on it for a minute or so, before we say. For we have ideas of mercy, several actually, and we must discard them all the time, and destroy them if can, as quickly as supernaturally possible. One