The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven.
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The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying.
*
The poet would punish evil by making them hated by all. The priest would in having them loved by all.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
In my mid-20s — half an age (mine) and still nearly nil on maturity ago — I noticed a thing that at the time was massive but in retrospect, as such immensities often are after the time, obviously is something millions of others have noticed through all their times. At least one hopes. I noticed
I don’t know. What happened next? So, so beautiful. This is why. You like me. This is it. Red White Blue What the fuck? What if we … Why should I? God is love. Show me how. I love you. See you later. Yes, yes, yes! I’m leaving you. Please don’t go. I was wrong.
Casting Crowns made me cry. It was the song “Somewhere in the Middle” — sometimes called “Caught in the Middle” on the Internet. I misheard one of the lines too — the phrase is “deepwater faith, in the shallow end.” It was also a little disconcerting to learn that it was written for teenagers. We
Relationship finds its own level. Generally it looks like we [and others] choose — a boy’s entreatment rejected, an attorney makes partner, 158 million of us vote — but there is a finality to much that we ostensibly do. This is how such absurdities as determinism gain purchase, how authors can talk and be misunderstood
The great story is the search by the lover for the beloved. I love M. I am in love with M. [angry as well; in love and in pain, simul.] To love as Christ loves. (ask, seek, knock). God pursues. Christ stands. Spirit groans. I am he. I seek her even if she will not
We got some of our Christmas presents at Costco and I’m not sorry. For I am not ashamed of the gospel of volume discounting, for it is the confidence of 30 rolls of absorbent toilet paper and the power of barrels of mayonnaise unto certain kinds of satiation, and two items not unrelated in the
Preach the gospel at all times. If necessary, use words. Quick now — who said that? Me. Just now. Weren’t you paying attention? The saying is sometimes attributed to Francis of Assisi, most likely erroneously, as many are gleefully wont to revel in and reveal, should someone dare voice the view. To which the only
Thomas Merton was asked once to contribute to a book on success — specifically a statement of how he’d achieved it in his own life. I replied indignantly that I was not able to consider myself a success in any terms that had meaning to me. If it happened that I had once written a