The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven.
*
The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying.
*
The poet would punish evil by making them hated by all. The priest would in having them loved by all.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
There’s an unfortunate instructor-y thing where the guy on stage [I’ve found it’s usually a male doing this] asks a question he already knows the answer to, one of the people in the audience … err, classroom … is the target, the answer given is wrong, and the stagehand just goes and gives the answer
Septic tank is Cockney rhyming slang for “Yank” which may suggest what trouble and strife is slang for. But it’s not fair of course, and good men, and most men some of the time, know she’s not only that. Upon noting once how, yes, “children are a bother,” Dallas Willard made the important philosophical distinction
This wouldn’t be the first time someone “posted” a “blog” on their “website” while having nothing to say. Well, not nothing exactly, but certainly not being sure exactly what he wants to say. But then that’s part of what a blog is, or was. Or maybe that’s just the bad kind; definitely it’s the old
Among the worst things about The Slap is how it has fed self-righteousness in all but the two participants, and they already had it or it wldn’t have happened. But there is Solzhenitsyn, again, with the line between good and evil that cuts through every human heart, and there is Dostoevsky, always, reminding us via
Well we watched the end of Planet of the Apes. Oy. The 2001 version ends, as you may know, in a massive battle scene, like some simian Braveheart. Huh? This is how a Tim Burton film (almost) ends? Not with a weirdness but a boom? Then there’s the whole Lincoln Memorial (actual) end. Huh? Huh?
If you could do it, I suppose, it would be a good idea to live your life in a straight line — starting, say, in the Dark Wood of Error, and proceeding by logical steps through Hell and Purgatory and into Heaven. Or you could take the King’s Highway past the appropriately named dangers, toils,
Of mercy’s fire and blood Mercy burns, wrote Mary Flannery O’Connor, by which she meant … well, let’s think on it for a minute or so, before we say. For we have ideas of mercy, several actually, and we must discard them all the time, and destroy them if can, as quickly as supernaturally possible. One
Something we know well and another I know little. Remember … re-member … before we begin Dallas Willard on knowing — namely … named-ly … not intellectual apprehension but interactive relationship. Each and both come from the same aim: good and right and lovely when well and harmful on all counts when not, as is