The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven.
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The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying.
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The poet would punish evil by making them hated by all. The priest would in having them loved by all.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Pig is revelation. Revealing is when what’s here is hidden then seen. It’s really many individual ones, though widely considered they’re the same, and all the individuals are related, perhaps only proximately at first, but also in ways they themselves don’t initially see. + Key is it’s here. Problem is we don’t see it. Action
We got some of our Christmas presents at Costco and I’m not sorry. For I am not ashamed of the gospel of volume discounting, for it is the confidence of 30 rolls of absorbent toilet paper and the power of barrels of mayonnaise unto certain kinds of satiation, and two items not unrelated in the
Relationship finds its own level. Generally it looks like we [and others] choose — a boy’s entreatment rejected, an attorney makes partner, 158 million of us vote — but there is a finality to much that we ostensibly do. This is how such absurdities as determinism gain purchase, how authors can talk and be misunderstood
(A Eucatastrophe) * Love the words, my friends. Pay attention to the words, I say. Christians don’t die One reason we know this is Jesus said it. In John’s account he told Michael: “You shall never taste or see death” (Indeed, as the Psalmist says, “taste and see that the Lord is good.”) Another reason
Don’t drive angry. And don’t drive ignorant. That’s the lesson of the Bill Murray movie, eponymous to the name of yesterday’s Punxsutawney festivities. The movie is now 20 years old, and still has an 8.1 ranking at IMDB from nearly a quarter million users. Watching the movie is a ritual now, like “Elf” or “A Christmas
Preach the gospel at all times. If necessary, use words. Quick now — who said that? Me. Just now. Weren’t you paying attention? The saying is sometimes attributed to Francis of Assisi, most likely erroneously, as many are gleefully wont to revel in and reveal, should someone dare voice the view. To which the only
shows up every day stays on the job all day commits to the long haul sets the stakes high, sees they’re real is patient seeks order demystifies acts in the face of fear accepts no excuses plays it as it lays is prepared doesn’t show off masters technique asks for help doesn’t take failure