The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven.
*
The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying.
*
The poet would punish evil by making them hated by all. The priest would in having them loved by all.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
We imagine Thomas even doubted himself. When the other disciples said Christ had risen, this earnest empiricist first said, “unless I see” … then he realized it wasn’t enough. So he demanded to “thrust my hands into His side.” For Thomas, seeing wasn’t believing. But touch … that he had hopes for. * Seeing isn’t
Casting Crowns made me cry. It was the song “Somewhere in the Middle” — sometimes called “Caught in the Middle” on the Internet. I misheard one of the lines too — the phrase is “deepwater faith, in the shallow end.” It was also a little disconcerting to learn that it was written for teenagers. We
This is part two of a two-part post on why, some 45 years later, Columbo still matters. Part one is here. This essay is excerpted from The Columbo Case Files: Season One, found here. Thank you. * I now have the entire collection, all 35 years, nearly 70 episodes in all, and I’ve seen each
Relationship finds its own level. Generally it looks like we [and others] choose — a boy’s entreatment rejected, an attorney makes partner, 158 million of us vote — but there is a finality to much that we ostensibly do. This is how such absurdities as determinism gain purchase, how authors can talk and be misunderstood
The men I respected most when I wrote about the golf business — and being the golf business they were mostly men — were course superintendents. I loved talking with them, because they more than nearly anyone else wanted to be there simply for the grass and the golfers, and in that order. And this
You’re in this boat. I’m going to say the boat is our life in Christ, though over time the boat image, the water metaphor, has done yeoman’s work for pastors immemorial — it’s our body, our life, our church, our baptism, our faith, our death. You get the idea. Now imagine you’re the first guy
My dad died in my sleep. 2:35 AM in an upstate New York hospice; 11:35 PM in a Southern California house. A text saying to call and two voice mails I still haven’t listened to and speaking was as a sunrise. New but not unexpected. * Who’s the dust in this scenario? Remember, O Man, that thou art but
If you could do it, I suppose, it would be a good idea to live your life in a straight line — starting, say, in the Dark Wood of Error, and proceeding by logical steps through Hell and Purgatory and into Heaven. Or you could take the King’s Highway past the appropriately named dangers, toils,