The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven.
*
The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying.
*
The poet would punish evil by making them hated by all. The priest would in having them loved by all.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Don’t stop me if you’ve heard this one … There was a woman who claimed to talk with God — not to Him, but with Him. The tale was well-told around town, in which there was also a priest. The priest one day after Mass asked to speak with the woman and when they’d settled
We’re observing Columbus Day with doughy, deep-fried donuts dusted with powdered sugar. It’s hard to hate old Christopher when M makes zeppole. But we are supposed to hate him, we’re told. We’re told, I say! We’re told he to do so because he was a bad man — he was a very bad man. The
Relationship finds its own level. Generally it looks like we [and others] choose — a boy’s entreatment rejected, an attorney makes partner, 158 million of us vote — but there is a finality to much that we ostensibly do. This is how such absurdities as determinism gain purchase, how authors can talk and be misunderstood
This is the second book in the duology, with IRS Agents and Crack Whores. Where the first goes after the Church for its sins, this one asks those outside of faith into the discussion.
This could go a couple different ways. An image likes could be Veteran’s Day, it’s not, or Memorial Day which, though closer, it’s not. Could be about a song (actually a poem) I found only a few months ago or an automatically somber meditation on mortality that’s begun before you’ve even begun to read …
A Good Friday And petulant Pilate as if triumphant — What I have written, I have written! Finally a decision.
If you could do it, I suppose, it would be a good idea to live your life in a straight line — starting, say, in the Dark Wood of Error, and proceeding by logical steps through Hell and Purgatory and into Heaven. Or you could take the King’s Highway past the appropriately named dangers, toils,
Septic tank is Cockney rhyming slang for “Yank” which may suggest what trouble and strife is slang for. But it’s not fair of course, and good men, and most men some of the time, know she’s not only that. Upon noting once how, yes, “children are a bother,” Dallas Willard made the important philosophical distinction