The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven.
*
The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying.
*
The poet would punish evil by making them hated by all. The priest would in having them loved by all.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
In evangellyfish circles there used to be a joke thus — Let us now turn to Malachi, the Italian prophet. The joke works if you say chi the way we’re supposed to say Qi if it’s the Chinese thing. And it works, though my Italian wife will die on the bruschetta with a hard “k”
How to be really great Your life will be immeasurably great — incalculably awesome — if you put others in place of … you. We will be great if we put others before us. That is, if we put them first. One week at church, a pastor culled some points from a book on Christian
You know the line. Usually spoken by an ersatz Bruce Willis type, it is well past cliché, sliding in safely but awkwardly beyond its years to self-parody, as predictable as the pablum in which it appears. [And note, I like every other Die Hard movie.] And yet, here I am: Too old for this. I
Mentioned last week the Manic Pixie Dream Girl, a term used in film to refer to a female — not a woman, mark you, but a girl or perhaps female, depending on the level of [im]maturity — who exists in a story not for herself, more deeply not as a Self, but only for the
I often vow not to hope, and always break that vow. And the next thing I’m supposed to say is that finally my hopes are realized, my desires achieved and all my wildest dreams come true. But this is not what’s happening just now. Just now I break that vow and I don’t get what
Love is the only way to grasp another human being in the innermost core of his personality. No one can become fully aware of the very essence of another human being unless he loves her. By his love he is enabled to see the essential traits and features in the beloved person; and even more,
I’ve had many exchanges over the years where my statement about something was taken as surprise at the event rather than what it was — which is anger over human inaction facing it. Having worked 1.75 teenage males through the household over the last dozen years this has often been a thing one or the other has
Alpha and Omega 1:1 In the beginning were the words. The words were the poet’s, and later the priest’s. And the words the poet wrote were that Malcolm Bodwell was, “rapacious and repulsive and a fat gloating suet goat of a boy (not man) engorging himself on peat and stone and dregsy water