The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven.
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The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying.
*
The poet would punish evil by making them hated by all. The priest would in having them loved by all.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
I’ve had many exchanges over the years where my statement about something was taken as surprise at the event rather than what it was — which is anger over human inaction facing it. Having worked 1.75 teenage males through the household over the last dozen years this has often been a thing one or the other has
If the line between good and evil cuts through the human heart there’s gotta be some overlap. The lovely mesh seems so far to last oh … about forever and it occurred this morning it will never quite be clean this side of the fundy conception of the Jordan. Even Dr. Willard, averring as he
On this the last day of August, is my only post for August. It’s been busy. I don’t much like that word — busy, not August — but it’s good shorthand, and right about nowshorthand is most welcome. In August we got new flooring in the kitchen and bathroom had the entire interior of the
My sister gave me a “page-a-day” calendar for Christmas. Michele’s not as fond of them, because of all the paper I think she says. For me, it seems the perfect item: you tear one off, and bam! you’re done. Though it is a lot of paper … But mine is Bible verses, and it’s a
Seek and find We all need something. I need a new power cord. They need to read the Psalms. You need to shop shouting at your kids. Guy on that bus bench needs a sandwich. Two. Fellow on the couch at this Starbucks needs to stay off drugs. Woman talking to herself, petting a collie
Two dynamics characterize the practice of contemplation: deepening concentration and expanding awareness. These two are one. They give birth to twins: inner solitude and loving solidarity with all. Martin Laird, A Sunlight Absence This post started a little rando, but its contents aren’t … heh — especially where its contents aren’t mine. Elsewhere — possibly
Then a student came up to Him and said, “Teacher, what must I do to get an A?” And the Teacher said, “Now you want to know? Now you care — and you think I can help? Look, to get an ‘A’ just do the things that get an A: think critically, run the spell-check, yes, you need
Mostly I gave up meat for Lent. Or to put it another way, I gave up meat (mostly) for Lent. And this is how Lent often goes and the difference I think isn’t usually that it doesn’t go that way but that it’s OK when it does. Not that it’s OK to give our word