The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven.
*
The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying.
*
The poet would punish evil by making them hated by all. The priest would in having them loved by all.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
In researching links for this site, I came across an obituary for Peter Falk, who died June 23, 2011. Learning that it had been the night of June 23 (a Thursday that year) and not the next day (my wedding anniversary) was a jolt. I really, really, really, really like Columbo. But the bigger problem
Comedienne Joan Rivers’ catchphrase was, ‘Can we talk?’ with all that that entails — its rhetorical nature, the Jewish thing, an implication that at least one of the parties will be better off for having done so … Like God. T’other day a priest spoke of ontological remembrance, the immediate and ongoing memory of past-present-future
The other day I wrote about having no hope. More specifically no hope in this world, more specifically because the hopes we had have been hammered against hardened sand and dirt and clay, that is, against the rocks. That may be the basic choice in life: Heart hardened … or Hopes hammered … And then
On this the last day of August, is my only post for August. It’s been busy. I don’t much like that word — busy, not August — but it’s good shorthand, and right about nowshorthand is most welcome. In August we got new flooring in the kitchen and bathroom had the entire interior of the
Well we watched the end of Planet of the Apes. Oy. The 2001 version ends, as you may know, in a massive battle scene, like some simian Braveheart. Huh? This is how a Tim Burton film (almost) ends? Not with a weirdness but a boom? Then there’s the whole Lincoln Memorial (actual) end. Huh? Huh?
Thomas Merton was asked once to contribute to a book on success — specifically a statement of how he’d achieved it in his own life. I replied indignantly that I was not able to consider myself a success in any terms that had meaning to me. If it happened that I had once written a
Don’t stop me if you’ve heard this one … There was a woman who claimed to talk with God — not to Him, but with Him. The tale was well-told around town, in which there was also a priest. The priest one day after Mass asked to speak with the woman and when they’d settled