The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven.
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The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying.
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The poet would punish evil by making them hated by all. The priest would in having them loved by all.
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
There’s an unfortunate instructor-y thing where the guy on stage [I’ve found it’s usually a male doing this] asks a question he already knows the answer to, one of the people in the audience … err, classroom … is the target, the answer given is wrong, and the stagehand just goes and gives the answer
Was going to write on Walter White and Michael Corleone. But someone already did.
This is part two of a two-part post on why, some 45 years later, Columbo still matters. Part one is here. This essay is excerpted from The Columbo Case Files: Season One, found here. Thank you. * I now have the entire collection, all 35 years, nearly 70 episodes in all, and I’ve seen each
Two dynamics characterize the practice of contemplation: deepening concentration and expanding awareness. These two are one. They give birth to twins: inner solitude and loving solidarity with all. Martin Laird, A Sunlight Absence This post started a little rando, but its contents aren’t … heh — especially where its contents aren’t mine. Elsewhere — possibly
Dear All of You, Please stop that. Yours sincerely, The Rest of Us
This is part one of a two-part post on why, some 45 years later, we still watch Columbo. Part two is here. This essay is excerpted from The Columbo Case Files: Season One, found here. Thank you. * For my wedding, I asked for and received the Columbo DVD collection. Complete to that point, it ended
In Season One’s “Ransom for a Dead Man” Columbo tells a story about his cousin Ralph. He’s flying in Leslie Williams’ plane and she’s been talking about her husband, whom she’s murdered. By the story he tells after they’ve landed, he enters the murderer’s mind — with a significant stopping point: “I have this cousin, Ralph,
Bear no malice nor ill-will to any man living, for either the man is good, or naught: if he be good, and I hate him, then am I naught; if he be naught, either he shall amend, and die good, and go to God; or abide naught, and die naught, and so be lost.