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Leave a Comment / By Paul Hughes / November 27, 2016

Live lean.

Altar ends.

Mercy burns.

Pleasantly surprising.

Love to the point of folly.

Afflictions eclipsed by glory.

Write until your fingers break.

Everything worth doing hurts like hell.

The individual will be thoroughly misunderstood.

Write as if you were dying … — that is, after all, the case.

Completely fearless, absurdly happy, and in constant trouble.

Every action you take and every signal you send must be in support of the story.

You have to realize, ‘If I don’t write this — no one will. If I die — this idea dies with me.’

Sources
Bruton
Chekov
Chesterton
Crowder
Day
Dillard
Godin
Howden
Kierkegaard
McMillan
Me
Miranda
Morning
O’Connor

Recent

Coyotes and Christians

I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,

And Did Dostoevsky Say ‘Beauty Will Save’

Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that

What I Recalled Watching Netflix

[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain

Seeking the King

A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do

Lookit! Lookit! Lookit!

Don’t see my sin, Lord. Look at Jesus on the cross, Father … then look at me. Look at Jesus Christ risen, Father … then look at me. Look at Jesus ascended, Father … then look at me. Amen.

Around the House

One night I watched about half of “Extreme Makeover: Personal Edition.” Or something like that. It was about body renovations instead of housing, which is an interesting way to extend the brand. I can’t help wondering if as they pitched the idea a guy didn’t say, “Heh, heh — fat people … house … get

What I Recalled Watching Netflix

True Romance

Mentioned last week the Manic Pixie Dream Girl, a term used in film to refer to a female — not a woman, mark you, but a girl or perhaps female, depending on the level of [im]maturity — who exists in a story not for herself, more deeply not as a Self, but only for the

Plough Lines

“For sale: baby shoes” is a classified ad. “For sale: baby shoes; never worn” is a story. It’s Hemingway’s, in fact. * “The king is dead” is a news bulletin. “The king died, and the queen died of grief” is a story. Better yet, “The king died, and the queen and her lover died in

Get In The Boat

You’re in this boat. I’m going to say the boat is our life in Christ, though over time the boat image, the water metaphor, has done yeoman’s work for pastors immemorial — it’s our body, our life, our church, our baptism, our faith, our death. You get the idea. Now imagine you’re the first guy

The Good Fathers

Was going to write on Walter White and Michael Corleone. But someone already did.

Steps

Adore and obey, don’t fulminate and flee Be a man not a guy A producer not a consumer Solution not problem (or be quiet) (which doesn’t mean don’t talk ever) Measured not random Good not bad Lean not fat Walking not sitting Writing not watching Reading not watching Watching not sleeping Pay attention! People not things

"The encrusted religious structure is not changed by its institutional dependents they are part of the crust. It is changed by one who goes alone to the wilderness, where he fasts and prays, and returns with cleansed vision. In going alone, he goes independent of institutions, forswearing orthodoxy (“right opinion”). In going to the wilderness he goes to the margin, where he is surrounded by the possibilities by no means all good that orthodoxy has excluded. By fasting he disengages his thoughts from the immediate issues of livelihood; his willing hunger takes his mind off the payroll, so to speak. And by praying he acknowledges ignorance; the orthodox presume to know, whereas the marginal person is trying to find out. He returns to the community, not necessarily with new truth, but with a new vision of the truth; he sees it more whole than before. "

— ” Wendell Berry, The Unsettling of America: Culture and Agriculture

Christians don’t die

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Recent

Coyotes and Christians

And Did Dostoevsky Say ‘Beauty Will Save’

What I Recalled Watching Netflix

Seeking the King

Random

Lookit! Lookit! Lookit!

Around the House

What I Recalled Watching Netflix

True Romance

Related

Plough Lines

Get In The Boat

The Good Fathers

Steps

Love Every Day