What song would you sing?
If You Were Stranded On A Desert Island

What song would you sing?
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Thomas Merton was asked once to contribute to a book on success — specifically a statement of how he’d achieved it in his own life. I replied indignantly that I was not able to consider myself a success in any terms that had meaning to me. If it happened that I had once written a
“What are the stars?” No, not “big balls of gas” — that’s just their form. Just as people aren’t blood and guts so are stars not big balls of gas. What then are the stories? I started with two divergent thoughts — There is only one plot: things are not what they seem. Jim Thompson and With a
There is a story from the Johnson Administration which has PBS journalist Bill Moyers, at the time LBJ’s communications director, praying before a meal. With many guests attending, Moyers was at one end of the table and the Leader of the Free World at the other. As Moyers said grace, President Johnson said, “I can’t
Anger cost small for years then nearly all. Like decades of tossing nickels and dimes in a 5-gallon water bottle until it can’t be carried anymore not even to the Coinstar or your credit union and if you tried you’d hurt something and badly … or the plastic o’er time has degraded and the bottle
For Jonah, dissent was a felix culpa, a happy fault that brought him closer to God. Or like Dante, when doubting pleased him no less than knowing (Inferno, Canto 11), for what he could learn and gain. Our error brings us closer to Him. And He knew it would do so. Then we know he
Adore and obey, don’t fulminate and flee Be a man not a guy A producer not a consumer Solution not problem (or be quiet) (which doesn’t mean don’t talk ever) Measured not random Good not bad Lean not fat Walking not sitting Writing not watching Reading not watching Watching not sleeping Pay attention! People not things
(A Eucatastrophe) * Love the words, my friends. Pay attention to the words, I say. Christians don’t die One reason we know this is Jesus said it. In John’s account he told Michael: “You shall never taste or see death” (Indeed, as the Psalmist says, “taste and see that the Lord is good.”) Another reason
Comedienne Joan Rivers’ catchphrase was, ‘Can we talk?’ with all that that entails — its rhetorical nature, the Jewish thing, an implication that at least one of the parties will be better off for having done so … Like God. T’other day a priest spoke of ontological remembrance, the immediate and ongoing memory of past-present-future