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True Romance
Mentioned last week the Manic Pixie Dream Girl, a term used in film to refer to a female — not a woman, mark you, but a girl or perhaps female, depending on the level of [im]maturity — who exists in a story not for herself, more deeply not as a Self, but only for the
On Real
Learned of late that several people — at least three husbands in young marriages, two with young children, everyone in his 20s — had not only never read The Velveteen Rabbit … but hadn’t heard of it. That sorta explains why it’s public domain and I can link to it here. Also explains why when
Subjective, Objective
The other day I wrote on a wing and a whim … and misremembering. Or as Prufrock put it, quoting Woman — That is not it at all, That is not what I meant, at all. Nearly nothing I recalled happened in that way. Except of course the recalling. And a bit more. Wasn’t a
People do the Craziest Things
Adam — did he do what he did for love? Did he say, ‘I will join her; I can’t bear to be without her.’ — is that how it went down? He at after Eve; was it because he’d rather skulk around the earth a sojourner and pilgrim at the mercy of the people in that
Random
Lookit! Lookit! Lookit!
Don’t see my sin, Lord. Look at Jesus on the cross, Father … then look at me. Look at Jesus Christ risen, Father … then look at me. Look at Jesus ascended, Father … then look at me. Amen.
Faith in the Shadowlands
Casting Crowns made me cry. It was the song “Somewhere in the Middle” — sometimes called “Caught in the Middle” on the Internet. I misheard one of the lines too — the phrase is “deepwater faith, in the shallow end.” It was also a little disconcerting to learn that it was written for teenagers. We
Saving Grace
Don’t ask me for grace. Not because I don’t want you to have it, for I certainly do. But I can’t give it to you. Only God can give you grace, of this I’m becoming certain. Grace is God’s action in our lives to accomplish what we could never do on our own. Dallas Willard which
Get Out Of The Boat
For Jonah, dissent was a felix culpa, a happy fault that brought him closer to God. Or like Dante, when doubting pleased him no less than knowing (Inferno, Canto 11), for what he could learn and gain. Our error brings us closer to Him. And He knew it would do so. Then we know he