‘Errantry’
JRR Tolkien
Commercially found in Adventures of Tom Bombadil
Image: detail, Pauline Baynes’ illustration, for above
[Where did JKR hear the buzz of Dumbledore … ]
‘Errantry’
JRR Tolkien
Commercially found in Adventures of Tom Bombadil
Image: detail, Pauline Baynes’ illustration, for above
[Where did JKR hear the buzz of Dumbledore … ]
I am not saying Christians are like coyotes. [For that, some could cut caustically to coyotes are like Christians — tricksters, roaming in the dark, feeding on the dead … ] Simply noticed — somewhat in passing, as it’s said, having attained, apparently … achieved? … some kind of state where nearly anything I hear,
Short answer: he did not. Neither did Prince Myshkin, that we know of. Likely both believed it. Beauty — in the person of Christ — will do so. And clearly D wrote of M in The Idiot to explore art and beauty and ugliness and salvation. But did he say it, and did he believe that
[Television is educational.] One Saying the same stuff over and over looks like you have different things to say. Two If you’re ever in a below-average film or streaming series, and you beat the tar out of a guy, in a house, and you gaze down in both some shock as also a certain
A line everywhere misattributed to Chesterton reads thus: The young man who rings the bell at the brothel is unconsciously looking for God. This line is not from the great [several senses of the word] man who recently celebrated his 150th birthday, but the mid-century most unmodern novelist Bruce Marshall. The words — which do
Then a student came up to Him and said, “Teacher, what must I do to get an A?” And the Teacher said, “Now you want to know? Now you care — and you think I can help? Look, to get an ‘A’ just do the things that get an A: think critically, run the spell-check, yes, you need
Thomas Merton was asked once to contribute to a book on success — specifically a statement of how he’d achieved it in his own life. I replied indignantly that I was not able to consider myself a success in any terms that had meaning to me. If it happened that I had once written a
“We’re sorry,” said the man, pointing. “We ain’t much here.” The woman, they guessed his wife by the way she puttered around, doing many small things but nothing really, was shaking her head. The two were indicating the table, which indeed was sparse: bread of some kind, though it looked fresh baked at least, with
I’ve had many exchanges over the years where my statement about something was taken as surprise at the event rather than what it was — which is anger over human inaction facing it. Having worked 1.75 teenage males through the household over the last dozen years this has often been a thing one or the other has
It’s legit unseemly. Our being ‘gutted’ and whatnot by the deaths of people we don’t know. Still, there is John Donne and there is continuity and there is in the end … us. Well, there ought to be but we usually skip not to the end — that bell tollling for we. + Also unseemly
To put the last first … Yes … can’t always get what we want Yes yes … we work as unto the Lord Yes yes yes … sacrifice, live, die, etc. But … what for? How then shall we live and die? + Saito says it’s this. To End All Wars — what Prisoner of
Got to thinking on postage stamps today bec hadda mail a book to a friend and when you go in you hafta say to the guy, no matter what your actual business is that day, and of course you’re already saying it if you went in for this purpose — ‘What first class stamps d’ya have?’ It’s
Pig is revelation. Revealing is when what’s here is hidden then seen. It’s really many individual ones, though widely considered they’re the same, and all the individuals are related, perhaps only proximately at first, but also in ways they themselves don’t initially see. + Key is it’s here. Problem is we don’t see it. Action