The poet felt injustice in calling it Fancy Ketchup. The priest said the most grievous sins can be forgiven.
*
The priest wondered if anyone changed. The poet said he’d seen it often, depending on who was paying.
*
The poet would punish evil by making them hated by all. The priest would in having them loved by all.
It was the sort of place you wouldn’t be found dead in; the guy on the floor didn’t agree. Didn’t seem to like the floor — but it was in better shape than his face. Then someone had gone duck hunting on his chest. And either another guy was standing in front of me, or
Comedienne Joan Rivers’ catchphrase was, ‘Can we talk?’ with all that that entails — its rhetorical nature, the Jewish thing, an implication that at least one of the parties will be better off for having done so … Like God. T’other day a priest spoke of ontological remembrance, the immediate and ongoing memory of past-present-future
Something lost, Dallas Willard said once, might yet be very valuable. One’s car keys for instance. He was speaking somewhat in the context of salvation, if I recall … the general point was calling something lost doesn’t mean it’s not wanted — quite the opposite. Yet it remains … until finding its way out or being found
Do we doubt locals thanked them for their service? I’m not equating the two. They were wrong; glad we crushed them. Only noting it’s likely they thought as much about such things as we do, which is to say not much. German citizens who believed their leaders, loved their country, watched their sons get on
If you have thought — This is dirty This is broken This is wrong And decided to help — Scrub it Repair it Right it You may be an adult.
When I pray in the morning I often lapse into The Jesus Prayer. The link notes the Eastern Orthodox connection and its basic form — Lord Jesus Christ, Son of God, have mercy on me, a sinner. — though it seems actually to come in different shapes and colors, some slightly longer and more formal,
Mostly I gave up meat for Lent. Or to put it another way, I gave up meat (mostly) for Lent. And this is how Lent often goes and the difference I think isn’t usually that it doesn’t go that way but that it’s OK when it does. Not that it’s OK to give our word
Do we doubt locals thanked them for their service? I’m not equating the two. They were wrong; glad we crushed them. Only noting it’s likely they thought as much about such things as we do, which is to say not much. German citizens who believed their leaders, loved their country, watched their sons get on
My dad died in my sleep. 2:35 AM in an upstate New York hospice; 11:35 PM in a Southern California house. A text saying to call and two voice mails I still haven’t listened to and speaking was as a sunrise. New but not unexpected. * Who’s the dust in this scenario? Remember, O Man, that thou art but
Obscured in the kerfuffle over Mr. Robertson’s coarser comments on the Fairer Sex is a simple fact that any five-year-old can tell us: Adults say the darnedest things. This has since been confirmed by the comments of many other adults, critiquing the original notes on the female form offered by the “Duck Dynasty” patriarch — responses
Your plan is not working, they say. Ah, but my plan is working, we respond. (I just haven’t fully implemented it, yet … ) But look at the results you’re getting, they say. Things a’gonna change, just you wait, comes our reply. * The truth is, our plan is working. Mine is, yours is, theirs
The other day I wrote on a wing and a whim … and misremembering. Or as Prufrock put it, quoting Woman — That is not it at all, That is not what I meant, at all. Nearly nothing I recalled happened in that way. Except of course the recalling. And a bit more. Wasn’t a